Aristotle and Xunzi on Shame, Moral Education, and the Good Life
Oxford University Press

Aristotle and Xunzi on Shame, Moral Education, and the Good Life

Subjects: Literature, Literary studies: classical, early & medieval
ISBN13: 9780197773161
Published: 14 Aug 2024

Format - Hardback
By Zhao, Jingyi Jenny

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Regular price A$138.77
Sale price A$138.77 Regular price A$143.06

Aristotle and Xunzi on Shame, Moral Education, and the Good Life

Regular price A$138.77
Sale price A$138.77 Regular price A$143.06
Product description

Despite recent developments in the history of emotions and in comparative studies, sustained cross-cultural comparative studies of the emotions remain few and far between. Jingyi Jenny Zhao has produced the first major work that takes two philosophers from the ancient Greek and early Chinese traditions to stimulate discussion of an interdisciplinary nature on the rich and complex topic of the emotions-in particular, of shame. It features comparative analysis of
Greek and Chinese texts while bringing the ancient materials to bear on modern controversies such as the role of shame in moral education and social cohesion.Although unalike in their
social-historical and intellectual backgrounds, Aristotle and Xunzi bear striking similarities in several respects: they both conceptualize humans as essentially members of communities, as having a unique set of characteristics that set them apart from other living things, and as beings in need of moral training to fulfil their potential and become integrated into a well-ordered society. The two philosophers' discourses on shame reveal important insights into their ideals of human nature, moral
education and the good life.This book tackles directly the methodological problems that are relevant to anyone interested in cross-cultural comparisons and organizes discussions of the
ancient sources to facilitate a thorough integration of perspectives from the cultural traditions concerned. This approach provides sufficient focus to allow for detailed textual analysis while giving scope for making constant connections to the broader comparative questions at issue.

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